The perpetual virginity of Mary from the Judeo-Christian point of view

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The Deuteronomic code teaches that a woman who is divorced from her husband and who marries another man cannot return to her former husband (Deut 24:4). As the Lord said through the prophet Jeremiah: If a man leaves his wife and she leaves him and joins another man, will he return to her again? Is not that land be greatly polluted? Another translation: "If a man separates his wife and she leaves him and becomes another man's wife, should he return to her? Should not his land (his wife's own body) be greatly contaminated?" (Jer 3, l; see Targum to . In rabbinic law a woman who has committed adultery is "corrupted" and cannot continue to be the wife of her husband, but must divorce her. Furthermore, any intimate contact of the wife with a Jewish or Gentile man, powerful or impotent, natural or unnatural, compels divorce. FIANCEED: In Jewish Law a man betrothed to a woman was considered legally married to her. The word for promised in Hebrew is Kiddush, a word derived from the Hebrew word Kadash, meaning "holy," "consecrated," "set apart.

" Because by betrothal (as in .L, 27), or marriage, a woman becomes the property of her husband, forbidden to others. The Oral Law Whatsapp Number of Kiddushin (Marriage and Betrothal) states: "The husband, by marrying the girl, separates her from everyone as if she were consecrated to the temple (Corban) and out of reach of all others" (Kiddushin 2b, Babylonian Talmud ). We know from the Gospel of Matthew 1:14 that Joseph, Mary's husband, was a righteous man, a devout Jew, faithful to the law. Having noticed that Mary was pregnant and that he, her fiance, had had nothing to do with her pregnancy, Joseph could either publicly condemn her and hand her over to be put to death for adultery (Deut 22:22-29), or reject it in private. He made his decision when an angel appeared to him in a dream, saying: Joseph, son of David, do not be afraid to take Mary as your wife. because that which is engendered in it by the Holy Spirit is.



And she will give birth to a son, and you will call her name JESUS, because he will save his people from his sins (Mt I, 20-21). The angel does not use the phrase for marital union: "to come to her" (as in Gen. 30, 3, 4 and 16) or "to come together or join together" (Mt 1, 18), but merely a word meaning to lead her to his house as his wife (paralambano gunaika) but not cohabiting with her. When the angel revealed to him that Mary was indeed the wife of the Holy Spirit, Joseph could take Mary, his fiancée, into his home as his wife, but he could never have sexual relations with her, because according to the Law, she would be his wife. banned forever. WIFE OF TH E HOLY SPIRIT: We must also take into consideration that when Mary learned from the archangel Gabriel: you will conceive in your womb, and you will give birth to a son, and you will call his name JESUS ​​(Lk l, 31), she also added that this would be done because The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore also the Holy Being who will be born will be called the Son o.